Faith Statement

I agree with the vast majority of the following catechisms and confessions:

The Heidelberg Catechism

The Belgic Confession

The Canons of Dordt

The Westminster Shorter Catechism

I love how the Westminster Shorter Catechism begins:

Q. 1. What is the chief end of man?
A. Man’s chief end is to glorify God, and to enjoy him forever.

The Westminster Longer Catechism

The Westminster Confession

I fully affirm the following creeds:

The Nicene Creed

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.

Who, for us men and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.

And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets.

And I believe in one holy catholic and apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.

The Apostle’s Creed

I believe in God, the Father Almighty,
the Maker of heaven and earth,
and in Jesus Christ, His only Son, our Lord:

Who was conceived by the Holy Ghost,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;

He descended into hell. [See Calvin]

The third day He arose again from the dead;

He ascended into heaven,
and sitteth on the right hand of God the Father Almighty;
from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost;
the holy catholic church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.


The Athanasian Creed

Chalcedonian Creed
We, then, following the holy Fathers, all with one
consent, teach men to confess one and the same Son,
our Lord Jesus Christ, the same perfect in Godhead
and also perfect in manhood; truly God and truly
man, of a reasonable soul and
body; consubstantial with the Father according to the Godhead, and
consubstantial with us according to the Manhood; in
all things like unto us, without sin; begotten before
all ages of the Father according to the Godhead, and
in these latter days, for us and for our salvation, born
of the Virgin Mary, the Mother of God, according to
the Manhood; one and the same Christ, Son, Lord,
only begotten, to be acknowledged in two natures,
unconfusedly, unchangeably, indivisibly,
inseparably; the distinction of natures being by no
means taken away by the union, but rather the
property of each nature being preserved, and
concurring in one Person and one Subsistence, not
parted or divided into two persons, but one and the
same Son, and only begotten, God the Word, the
Lord Jesus Christ; as the prophets from the beginning
have declared concerning Him, and the Lord Jesus
Christ Himself has taught us, and the Creed of the
holy Fathers has handed down to us.

5_solas_blue_backThis is my personal statement of faith:

  1. God: God is the one true, living, holy & infinitely perfect Creator, Preserver, and Ruler of the universe. Perfect in all His attributes, one in essence, eternally existing in three persons: the Father (God), the Son (Jesus Christ), and the Holy Spirit. These three are coequal, consubstantial, equally deserving of worship and obedience, and are one God. Having limitless knowledge and sovereign power, God has graciously purposed from eternity to redeem a people for Himself and to make all things new for His own glory. (Genesis 1:1, 26-27, 3:2; Deuteronomy 6:4; Psalm 90:2; Isaiah 45:5-7; Jeremiah 10:10; Matthew 28:19; 1 Timothy 1:17; John 1:1,2, 4:24, 5:18, 10:30; 1 Peter 1:2; 1 Corinthians 8:4; 2 Corinthians 13:14)
  2. Jesus Christ: Jesus Christ is the Son of God and is coequal with the Father. He added humanity to His deity, becoming the God-man, emptying Himself in becoming a man without divesting Himself of any of His Divinity. He was conceived by the Holy Spirit and born of the virgin, Mary. He lived without sin and offered Himself as the once for all perfect sacrifice for the sins (disobedience) of humanity by dying on a cross. Jesus Christ accomplished redemption for believing sinners through the shedding of His blood and His sacrificial, voluntary, vicarious, substitutionary, propitiatory, and redemptive death. He arose bodily in three days and ascended into heaven, at the Father’s right hand, where He presently mediates as our Advocate and High Priest, to demonstrate His power over sin and death. One day He will return to raise the dead, judge the world, make all things new, and gather His bride (the Church – the elect) to live with them for eternity. (Isaiah 7:14, 9:6; Luke 1:27, 31:35; John 1:1-5, 3:16, 10:15, 14:10-30; 1 Corinthians 15:3-4; Acts 1:9-11, 2:30-31; 1 Timothy 6:14-15; Titus 2:13; Philippians 2:5-8; Romans 1:3-4, 3:24-25, 5:8-10, 8:34; Ephesians 5:2; Matthew 1:22-23, 28:5-9; Luke 24:4-7 & 38-39; Hebrews 4:14-15, 7:25; 1 Peter 2:24; 1 John 2:1-2)
  3. Holy Spirit: The Holy Spirit is coequal with the Father (God) and the Son (Jesus Christ) as God. He is present everywhere and makes humanity aware of their sin and need for Jesus Christ. He gives spiritual life to the sinner who repents of his sin as he is enabled by the Holy Spirit to respond in faith to the divine provision of salvation. At the moment of salvation, the Holy Spirit baptizes all believers into the body of Christ, indwelling them and empowering them to understand and live out the truths of the Bible. While the Holy Spirit is present in the believer from salvation onward, the process of maturing as a Christian involves turning more and more of “self” over to the control of the Holy Spirit, (the process of sanctification). He sanctifies, instructs, illuminates, guides, and equips believers for Christ-like living and service. The Holy Spirit seals us unto the day of redemption. The Holy Spirit, in all that He does, glorifies the Lord Jesus Christ. (Romans 8:7-9; Galatians 4:6; 2 Corinthians 3:16-17; Ephesians 5:1 & 18, 1:13; Acts 1:8; John 16:7-13, 14:16-17; Galatians 5:25; 1 Corinthians 2:12; Titus 3:5)
  4. Man: Man is made in the image of God. He is the supreme object of God’s creation. Although God designed man to have fellowship with him, man became alienated from God through disobedience. Adam was created by God in His image, free of sin. Adam was tempted and committed the sin of disobedience to the revealed will and Word of God. Because of Adam’s sin, man lost his innocence; inherited original sin; incurred the penalty of spiritual and physical death; became subject to the wrath of God; and became inherently corrupt and totally incapable of choosing or doing that which is acceptable to God apart from divine grace and the ministry of the Holy Spirit. As a result, all human beings are born with a sinful nature and choose to sin against God. Man is incapable of regaining a right relationship with God through his own efforts. Only through God’s saving work in Jesus Christ can we be rescued, reconciled and renewed. (Genesis 1:27, Psalm 8:3-6, Isaiah 53:6a, Romans 3:23, Colossians 1:21, Isaiah 59:1-2; Genesis 6:5; Romans 5:12, 3:23; Galatians 2:16; John 7:17; Genesis 2:16, 17; 3:1-19; Psalm 51:5; Jeremiah 17:9; Romans 3:9-12, 23; 5:12; 6:23; 1 Corinthians 2:14; Ephesians 2:1-3)
  5. Salvation: Salvation is a gracious, unmerited, free gift from God to humanity. Humanity can never be good enough by trying harder, doing good deeds, or through self-improvement to make up for their sin (disobedience). It is only by trusting in Jesus Christ as God’s offer of forgiveness (accomplished only through the finished redemptive work of Jesus Christ’s death on the cross), that humanity can be saved from the penalty of sin. The moment a person receives Jesus Christ by faith alone and turns away from sin (disobedience) towards God, eternal life begins. Salvation consists of the remission of sins and imputation of Christ’s righteousness. His atoning death and victorious resurrection constitute the only ground for salvation. (Romans 6:23; Ephesians 2:8-10; Galatians 5:4-5; John 1:29, 3:16,1:12, 14:6; 1 Corinthians 5:7; 1 Peter 1:18-19; Titus 3:5, Galatians 3:26, Romans 5:1; Acts 4:12)
  6. Good Works: Humanity cannot receive God’s free gift of salvation by good works, (salvation is a free gift of grace through faith), yet those good works are still pleasing to God and show evidence of a true relationship with God. God’s justifying grace must not be separated from His sanctifying power and purpose. God commands us to love Him supremely and others sacrificially, and to live out our faith with care and compassion for one another. In obedience to Christ’s commission, we are to make disciples among all people, always bearing witness to the gospel in word and deed. (Matthew 5:16, 7:16-20; Romans 3:20; Galatians 2:16, 5:22-25; James 2:18,22)
  7. Bible: The sixty-six books of the Bible are the written revelation of God: God’s Word to all men. It was written by human authors under the supernatural guidance of the Holy Spirit. The Bible is verbally inspired in every word by the Holy Spirit, inerrant in the original documents, and is the infallible and authoritative Word of God. It is the complete revelation of God’s will for salvation, and the ultimate authority by which every realm of human knowledge and endeavor should be judged. It is the supreme source of truth for Christian beliefs and living. (II Timothy 3:15-17, II Peter 1:20-21, II Timothy 1:13, Psalm 119:105,160, Psalm 12:6, Psalm 19:7-9; John 17:17; Romans 15:4; I Thessalonians 2:13; Proverbs 30:5; Revelation 22:18-19)
  8. Gifts of the Spirit: The Holy Spirit gives spiritual gifts to all believers for the purpose of building up the body of Christ and bringing glory to God. The gifts are to be exercised in love. The “power” gifts, (speaking in foreign tongues, interpretation of foreign tongues, prophecy, the working of sign miracles, and healing), in the first century church were temporary sign gifts and are not ordinarily for the church today. The supernatural gifts were for the purpose of pointing to the person of Jesus Christ and authenticating the authority of the Apostles as revealers of divine Truth and were not intended to be a normal/regular/ordinary characteristic in the lives of other believers. God is sovereign and powerful and can work in any way He pleases, so rare manifestations of the “power” gifts that clearly glorify God are possible to be seen today. The non-“power” gifts, such as pastor/elder, teacher, administrator, etc., are what is commonly given. There are no more prophets or apostles. Jesus was the final Prophet and after Him, we have the Word of God in the Bible. (1 Corinthians 12:4-11,13:8-13; 18,21-15; Ephesians 4:7-16; 1 Peter 4:10-11; 2 Corinthians 12:12; Hebrews 2:1-4).
  9. The Church: Consists of all those who, through saving faith in Jesus Christ, have been regenerated by the Holy Spirit at the moment of conversion and are united together in the body of Christ, of which He is the head. These believers are eternally secure and are kept by the power of God. The true church is manifest in local churches, whose membership should be composed only of believers. There is a visible church and an invisible Church. The visible church consists of all the people we see attending churches. They may or may not be regenerated. The invisible Church consists of all regenerated elect of God throughout all of history, including all elect Jews who believe in Jesus. (1 Corinthians 10:32; 12:12-13; Matthew 16:16-18; Colossians 1:18; John 10:27-30; Philippians 1:6).
  10. Ordinances of the Church: The Lord Jesus mandated two ordinances, baptism and the Lord’s Supper, which visibly and tangibly express the gospel. [Baptists and many other evangelical congregations take this view, called credobaptism: Baptism is by immersion, and is the believer’s act of obedience, as a sign of identification with Christ and His Church. Historically Reformed churches who hold to Covenant Theology practice paedobaptism, which is baptizing infants and children of believers within the Church, usually by means of sprinkling. Paedobaptists link the covenant sign of circumcision, where households were circumcised, with the ordinance of baptism. We see examples of both believer’s baptism and children/infants being baptized in the Bible, where households were being baptized. Obviously, those who are converted later in life, not from a household of believers, should obey the Lord in baptism upon conversion.] {Note: Baptism is a secondary issue, so arguments and disunity about it is unnecessary. I encourage everyone to research both views and attend a church that satisfies your conscience on it. I see and accept both ways, especially in different circumstances. I continue to study this subject.} Communion is the celebration of the Lord’s death until He comes, and is preceded by careful self-examination. The Lord’s Supper should be “fenced,” which means that the pastor of the church should make it clear that only believers should participate. Baptism and communion are ordinances only and are not to be regarded as a means of salvation. When celebrated by the Church in genuine faith, these ordinances confirm and nourish the believer. (Acts 2:41-42; Romans 6:3-5; 1 Corinthians 11:23-32).
  11. The Second Coming of Christ: Jesus will return, bodily to the earth. God will raise the dead bodily, judge the world, and make all things new. No one but God the Father knows when it will happen. I do not believe in a rapture of the Church from the earth. Rather, we see the evil and natural disasters building up like birth pains to the end. {I hold an amillennial view.} Man was created to exist forever. We will either exist eternally separated from God by sin in hell, or in union with God in heaven, and in the new heaven and new earth to come. Believers should pray “maranatha” – come quickly, Lord Jesus; always have an answer for the hope they have; always spread the Gospel message with urgency; and always watch for the false teachers and antichrists that the Apostles John and Paul said would be present throughout the ages from Jesus’ resurrection. (Ecclesiastes 12:14; Matthew 25:31-46; 2 Corinthians 5:10; Romans 2:16; John 3:16, I John 2:25; 5:11-13, Romans 6:23, Revelation 20:15; John 14:1-4; 1 Thessalonians 4:12-18; James 5:7-8; Revelation 22:12,20) Here’s a good article on the eschatalogical views:
  1. Eternal Security: Because God gives man eternal life through Jesus Christ, the believer is secure in that salvation for eternity. Salvation is maintained by the grace and power of God, not by the self-effort of the Christian. It is the grace and keeping power of God that gives this security. (John 10:29, II Timothy 1:12, Hebrews 7:25; 10:10-14, I Peter 1:3-5)


As a Protestant of the Reformation, I affirm the Five Solas: (Click the link to learn more)

  1. Sola Scriptura (“Scripture alone”): The Bible alone is our highest authority.
  2. Sola Fide (“faith alone”): We are saved through faith alone in Jesus Christ.
  3. Sola Gratia (“grace alone”): We are saved by the grace of God alone.
  4. Solus Christus (“Christ alone”): Jesus Christ alone is our Lord, Savior, and King.
  5. Soli Deo Gloria (“to the glory of God alone”): We live for the glory of God alone.